This book proposes that the family in nature is the correct political model for democratic government. Using a sociological model for government, the family has a common morality (civil morality) that its members agree to and believe in, some individual wealth, and some commonwealth. This is not a monarchy. The United States and other countries should have a president with a limited term, and the legislature should always have more political power than the president. The legislature should have the most power because they are the voice of the people. Simply put, more minds with collaboration are better than one when developing government policies. In a family, members have some individual wealth, but they also have some shared wealth (commonwealth) that benefits the family as a whole. Dr. Martin Luther King Jr. believed in a similar government system, as I show in this book. Some other philosophers have talked about the family as a model for government, but they did not break it down into a common morality, individual wealth, and commonwealth. These Enlightenment philosophers are discussed in this book as well. Proposals are made in the book on how to develop commonwealth (co-op programs) to do things like help the elderly; help the poor with food, shelter, and job training; provide programs for the disabled; develop commonwealth (co-op) low-cost housing, develop co-op daycare, etc. In addition, developing and teaching a common civil morality based on the moral character traits taught in positive psychology is discussed in the book. Some civil morality already exists in the Declaration of Independence, the House Ethics Rules, and the Universal Declaration of Human Rights partially developed by Eleanor Roosevelt, etc. Prayers also are common in Congress and state houses. However, one religion should not be chosen for civil morality, as this would violate the First Amendment. Civil morality should state, like the Declaration Of Independence, that "All peoples and cultures are created equal." Civil morality should also use as much secular wording as possible, possibly in the form of a national secular cdde of ethics, which is why the moral character traits of positive psychology should be used to guide it. These are traits such as love, kindness, empathy, social awareness and intelligence, honesty, bravery, self-control, etc. The book touches on things such as universal healthcare, saying it is needed because it aligns with the moral traits of positive psychology and keeps costs down in the long run (see what has happened in Europe), and developing a pro-peace foreign relations plan (although if attacked, a democracy can defend itself). The argument of Chief Justice Robert H. Jackson that nations must also outlaw preemptive wars also is discussed in the pro-peace plan in this book. Jackson arrived at this conclusion after prosecuting the Nazis at Nuremberg. There are many other ideas about the family model for democratic governments in the book. I hope you like it.